Redefining “advanced” yoga.
—by Charlotte Bell
Recently I read a blog lamenting the yoga cultural emphasis on “advanced” poses and how all the social media photos of yoga practitioners in these poses is likely scaring people away from practice. This is probably true, and certainly a valid concern. But I want to take the discussion a step further and pose the question: What is advanced yoga, anyway?
Is “advanced yoga” the ability to slip easily into full Pigeon? Is it the ability to wedge your ankle behind your head? Is rocking arm balances on the beach advanced yoga?
There’s nothing wrong with wanting to challenge our bodies. But the truth about the poses that are widely considered to be “advanced” is that they will only ever be accessible to a small portion of the population, no matter how many decades we’ve practiced asana. And their practical benefits in terms of allowing our bodies to function with ease in our everyday lives is questionable.
The pursuit of bendy
We’re all built differently. Some of us are born with stable joints and strong ligaments. Some are born with shallow joints and loose ligaments. A person with stable joints may have perfectly relaxed soft tissue, but still have limited mobility because range of motion is limited by one bone running into another at a joint site. A person with loose or shallow joints will simply be able to move their joints further before encountering bony contact.
Over the years I’ve encountered a number of students who could do “advanced” poses on their very first day of class. Does that make them advanced practitioners? Conversely, I’ve observed students with decades of practice who can’t touch their toes. Does that make them beginners?
Most of us can maintain and even increase our flexibility with consistent asana practice. But to what end? Is ever-increasing flexibility a goal to covet? For a person who tends toward the stiffer side, maintaining and increasing flexibility, within limits, is probably a positive. For a person who’s naturally flexible—often the people who become attracted to asana in the first place because, “I can do this!”—not so much.
As a person born with loose joints, including the hip dysplasia that has enabled me to perform all kinds of amazing feats of flexibility, I’ve had to rethink the popular Western notion that more flexibility is always better.
When naturally flexible people practice asana, going too far is almost inevitable. In order to feel something—anything—we flexies have to push our joints to their healthy limits and beyond. Never mind that the point of practice is not to “feel a stretch.” The real issue is that pushing our joints to the limit further destabilizes them by stretching ligaments and wears down cartilage as bone grinds against bone.
For a naturally flexible person, building stability—not more flexibility—creates balance. I’d argue that a naturally flexible person doing fancy poses that require hypermobility could be in the beginning, rather than advanced, stage of his/her practice. Here’s why:
Steady and comfortable
According to Alistair Shearer, translator of The Yoga Sutras of Patanjali, Sutra 2.46 means, “The physical posture is steady and comfortable.” Hmmm. “Steady” implies stability. “Comfort” implies ease. Nothing in there about being über-flexible. And here’s Sutra 2.47: “[Asana] is mastered when all effort is relaxed and the mind is absorbed in the Infinite.”
Advanced asana has nothing to do with what your body is capable or incapable of performing. It has everything to do with developing the awareness and sensitivity to be able to practice from a place of ease, presence and contentment with what is. It is learning to partner with your body, rather than trying to conquer it.
I tell my students this all the time: When I see a person in my class backing away from doing the “full” pose; sitting out a pose and doing something else entirely; or resting deeply in a simple, so-called “beginning” pose, that is advanced yoga. When I observe my students resting in the present reality of their asana practice—no matter what it looks like—without straining, pushing or judging themselves for a perceived deficit of yoga ability, I’m elated. Their minds are at ease, fully present and content—even grateful—to be in their bodies as they are right in that very moment. That is mastery.
Inquiring into your practice
Here are some questions you might consider asking yourself as you practice:
• How is my breathing? If your breath is not free and easy, mastery (according to Sutra 2.47) won’t be possible.
• Where am I feeling stretching sensation? Is it in soft tissue along the bones? Probably okay. Is it in a joint or joints? Back off.
• What’s my mind up to? Do I feel that my current practice is deficient in some way? Do I feel that my current practice is superior? Both these things are judgments that get in the way of actual yoga (the settling of the mind into silence). Practice is just what it is—practice. It’s not a performance. Simply be present.
• Instead of asking the question, “What more can I do to go further in this pose?,” try asking yourself, “What can I stop doing that’s getting in the way of my experiencing this pose here and now?”
Remember that yoga asana asks us to partner with our bodies to create a state of ease and stability, a place where our minds can find rest. The goal of asana is the stilling of the mind. “Advanced yoga,” however we choose to define it, isn’t the goal. We can be at ease any time, when we let go of the idea that outward manifestations of poses are the point. The journey is inward, and it leads you to this very moment.
Charlotte Bell has been practicing yoga since 1982. She is the author of several yoga-related books and founder of Mindful Yoga Collective in Salt Lake City. CharlotteBellYoga.com.